Author Topic: Science and Religion  (Read 3302 times)

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Bill Hemphill

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Re: Science and Religion
« Reply #30 on: October 25, 2010, 03:36:35 PM »
What some of you here are saying is that you do not believe in Psychology.

Since you can not see the psyche or the mind, you think that it does not exist.

Most psychologists, etc.  have only a sociological understanding of the psyche or mind and are unable to treat someone with an unwanted psychological condition.

You need to work on your personal philosophy and in general, your perspective. You have one that says you can't get there from here.
I know because I figured out how the mind works. Follow the psyche if you believe in Psychology. Otherwise you don't have a clue.

NataEames

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Re: Science and Religion
« Reply #31 on: October 25, 2010, 04:14:07 PM »
I can't see electricity. Does that mean it doesn't exist? No. It has been proven to exist, like oxygen, like the mind, like the human psyche.

Nobody here said that if you can't see something it doesn't exist

pert -5

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Re: Science and Religion
« Reply #32 on: October 25, 2010, 04:59:39 PM »
In any case, I am curious as to what made you infer this pattern you claim to see, but I will say this: Buddhism and hinduism follow the same dogmatic principles as any other religion. They are fundamentally no different, but are simply religions tailored to communal cultures, as opposed to a religion tailored to an individualist culture. Don't be confused by these surface differences: if you read the texts and know your regional and evolutionary history well, the similarities are striking. The reason you may recognize a bigger picture is because they are part of a histo-cultural construct, so they are a bigger picture, it was just created by the human beings before and around you, not some spiritual force.
First I would like to say that you're a rotten...  just kidding.  I actually appreciate very much your
taking the time to discuss these matters.  Thank you.

The reason I keep saying that Buddhism is not a religion is because I typically associate religion with deity.  Buddhism is non-dogmatic.  The Buddhist looks to Buddha as the physicist looks to Newton; i.e., someone to revere, but not worship.  I think that Buddhist doctrine would be invaluable to any person of any spiritual persuasion, be that person an atheist or Jew or Jainist, etc.

As for Hinduism, the main tenet that I talk about is Yoga.  Yoga is not that bullshit you see on television with women in spandex sitting cross-legged on a mat talking about "spiritual realization" or "inner harmony" or some crap like that.  That is nothing but glorified stretching using the alias of "Yoga" to make it sound more "mystical."  At best, I suppose, it could be called a preliminary of Hatha Yoga, which in itself is a preliminary, but that's AT BEST.  (forgive the rant)

What I mean by the word Yoga--i.e., Raja Yoga, Gnana Yoga, Karma Yoga--is a science.  Just as a diet can make you lose weight or cutting a tree with a chainsaw will cause it to eventually fall to the earth, so is Yoga a predictable, methodological pursuit.  There is no prayer or worship.  It is applied psychology.  It is learning how the mind works, utilizing that learning to control the mind, and then focusing the mind until the desired result occurs.

I do see your point in saying that spirituality and science are not co-equals.  You cant explain science using spirituality.  Spirituality is merely one aspect of science.  See below.

Quote
In the end, all I'm saying is you could just call yourself a scientist instead of hiding behind the shill mask of spirituality, though you may want to get a better grasp of the scientific method first - there's no such thing as a spiritual science, but you can be scientific about spirituality. Maybe you're a scientist who noone in the scientific community agrees with, but so were lots of great scientists until everyone decided to agree with them. You can approach spirituality from a scientific angle, which is what you're trying to do, but you can't approach science from a spiritual angle - it doesn't work, because science precludes you from having faith in what you can't reliably measure and draw valid conclusions from, and spirituality precludes reliable measurement (I suppose you could technically worship science to be spiritual about science, but that wouldn't be scientific per se).
Yeah, I read over what I wrote, and when I came across the term "spiritual science" I threw up a little bit in my mouth.  That's why I shouldn't rush my replies in topics such as this.

"You can approach spirituality from a scientific angle."  Yes!  OK, that's it in a nutshell.  What has taken me several posts to say you have just said in one succinct, accurate sentence.  And no, I don't want your autograph.  :P
..

NataEames

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Re: Science and Religion
« Reply #33 on: October 25, 2010, 05:19:50 PM »
I think something is a religion when a great amount of people are following common principles, beliefs and ideas.

It doesn't have to have a god or deity.

Scientology is a religion.

Bill Hemphill

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Re: Science and Religion
« Reply #34 on: October 25, 2010, 06:07:30 PM »
NetaEemes, I said some of you. Okay?

Some people here don't think you can talk about something that you can't see, in a logical way or else. I don't follow their thinking. Maybe they cannot understand, understand that mind is not brain.

NataEames

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Re: Science and Religion
« Reply #35 on: October 25, 2010, 06:29:23 PM »
Bill, I know there are some ignorant people who think like that. Their thoughts are incomplete - they are the thoughts of a child.

And mind is not brain. Brain is the physical, mind is the psyche. I'll use computer terms - brain is the hardware, mind is the software. According to their logic, Windows doesn't exist LOL

Enigma

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Re: Science and Religion
« Reply #36 on: October 26, 2010, 02:36:24 AM »
I think something is a religion when a great amount of people are following common principles, beliefs and ideas.

It doesn't have to have a god or deity.

Scientology is a religion.

The very definition of religion includes belief in a supernatural deity.  Atheism is not a religion.  Democracy is not a religion.  Socialism is not a religion.  Communism is not a religion. 

Also, the deity in Scientology is Xenu. 
That which can be asserted without evidence can be dismissed without evidence.

Bill Hemphill

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Re: Science and Religion
« Reply #37 on: October 26, 2010, 04:51:28 PM »
NetaEames, it would get interesting to see all of the things that they know exist that you can't see or hear. Windows . . . that's a good one! Maybe they will take notice that the Psyche does exist and that psycho therapy is something that can really happen.

My take on things . . . Conscious mind(body) -  The subjective mind(soul) - The subconscious(Spirit of the living God).

Have a great day everyone!

Enigma

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Re: Science and Religion
« Reply #38 on: October 26, 2010, 05:57:28 PM »
How do you arrive at the conclusion that the subconscious is god?
That which can be asserted without evidence can be dismissed without evidence.

voodoo scientist

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Re: Science and Religion
« Reply #39 on: October 26, 2010, 06:13:34 PM »
I'm glad we took the time to hash this out. I actually tend to agree that there is a tendency within the scientific community, but absolutely not within the scientific concept, to fail to give spirituality the attention it deserves. It is generally, but not absolutely true that members of the scientific community fall into one of two camps when it comes to religion: the group that outright refuses to acknowledge it (Enigma is a good example), and the group that deprioritizes it to a point it will never receive serious consideration (where I suppose I would fall, though in recent years I really feel the relative size of this group has shrunk considerably, especially with more researchers and research emerging from communal cultures).

This is indeed a systemic cultural problem in the West and thus for science in general, as are their equivalents on the other side of the fence (Bill is a good example). Both sides dogmatically frame the outgroup as being somehow mentally inferior to the ingroup. To any person of intellect and experience, it should be evident by now that any one religion is not the answer to what it claims to be the answer to, but over several thousand years, the successful ones also have yet to be successfully refuted or even seriously challenged for dominance of Man's spiritual side. Even those who don't believe tend to identify themselves in the negative of religion, much like many early psychologists identified themselves in the negative of Freud.

Indeed, the only sensible thing to do at this point in the trajectory seems to be to approach spirituality from a strictly scientific angle and start measuring it in earnest without preconceived conclusions. That's where my objection to framing science and spirituality as co-equals come from: the only way we can ever come to any final conclusions regarding the spiritual side of humanity is if we stop holding it as an equal to our investigative method when it is not an investigative method, because only then can we start to investigate it.

It is my belief that science will one day formulate the psychological, or spiritual, equivalent of the Grand Unified Theory of physics. The sooner we recognize that all existing belief systems leave room for improvement, the sooner we can get on with the actually important work. In summation, can we please not spend the next two thousand years trying to decide which wrong belief system to use again and get on with determining what constitutes a good belief system? Thanks.

Also, I only give autographs on Mondays.
« Last Edit: October 26, 2010, 06:18:16 PM by voodoo scientist »
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Bill Hemphill

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Re: Science and Religion
« Reply #40 on: October 26, 2010, 06:55:23 PM »
Enigma, I get there from the fact that the psychological community has for decades pushed the idea that the subconscious is an all knowing part of our mind. It is said to be capable of solving anything if accessed.

Our history tells us of a great man named Jesus that tells us that the Spirit of the Living God is in all of us.

Since they are both of the same description, I accept that they are the same.

 

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